Exposition

Dadaism

By Tristan Tzara

From “Dada Manifesto” [1918] and “Lecture on Dada” [1922], translated from the French by Robert Motherwell, *Dada Painters and Poets*, by Robert Motherwell, New York, pp. 78- 9, 81, 246-51; reprinted by pernlission of George Wittenborn, Inc., Publishers, 10l8 Madison Avenue, New York 21, N.Y.

[excerpt]

I say unto you: there is no beginning and we do not tremble, we are not sentimental. We are a furious Wind, tearing the dirty linen of clouds and prayers, preparing the great spectacle of disaster, fire, decomposition.* We will put an end to mourning and replace tears by sirens screeching from one continent to another. Pavilions of intense joy and widowers with the sadness of poison. Dada is the signboard of abstraction; advertising and business are also elements of poetry.

I destroy the drawers of the brain and of social organization: spread demoralization wherever I go and cast my hand from heaven to hell, my eyes from hell to heaven, restore the fecund wheel of a universal circus to objective forces and the imagination of every individual.

Philosophy is the question: from which side shall we look at life, God, the idea or other phenomena. Everything one looks at is false. I do not consider the relative result more important than the choice between cake and cherries after dinner. The system of quickly looking at the other side of a thing in order to impose your opinion indirectly is called dialectics, in other words, haggling over the spirit of fried potatoes while dancing method around it. If I cry out:

Ideal, ideal, ideal,

-Knowledge, knowledge, knowledge,
-Boomboom, boomboom, boomboom,

I have given a pretty faithful version of progress, law, morality and all other fine qualities that various highly intelligent men have discussed in so manv books, only to concludethat after all

everyone dances to his own personal boomboom, and that the writer is entitled to his boomboom:
the satisfaction of pathological curiosity;

a private bell for inexplicable needs;
a bath;

pecuniary difficulties; a stomach with repercussions in life; the authority of the mystic wand

formulated as the bouquet of a phantom orchestra made up of silent fiddle bows greased with philtres made of chicken manure. With the

blue eye-glasses of an angel

they have excavated the inner life for a dime’s worth of unanimous gratitude. If all of them are right and if all pills are Pink Pills, let us try for once not to be right.

Some people think they can explain rationally, by thought, what they think. But that is extremely relative. Psychoanalysis is a dangerous disease, it puts to sleep the anti-objective impulses of men and systematizes the bourgeoisie. There is no ultimate Truth. The dialectic is an amusing mechanism which guides us in a banal kind of way to the opinions we had in the first place. Does anyone think that, by a minute refinement of logic, he has demonstrated the truth and established the correctness of these opinions? Logic imprisoned by the senses is an organic disease.

To this element philosophers always like to add: the power of observation. But actually this magnificent quality of the mind is the proof of its impotence. We observe, we regard from one or more points of view, we choose them among the millions that exist. Experience is also a product of chance and individual faculties.

Science disgusts me as soon as it becomes a speculative system, loses its character of utility-that is so useless but is at least individual. I detest greasy objectivity, and harmony, the science that finds everything in order. Carry on, my children, humanity . . . Science says we are the servants of nature: everything is in order, make love and bash your brains in. Carry on, my children, humanity, kind bourgeois and journalist virgins . . .

I am against systems, the most acceptable system is on principle to have none. To complete oneself, to perfect oneself in one’s own littleness, to fill the vessel with one’s individuality, to have the courage to fight for and against thought, the mystery of bread, the sudden burst of an infernal propeller into economic lilies…. Every product of

disgust

capable of becoming a negation of the family is Dada; a protest with the fists of its whole being engaged in destructivc action:

Dada;

knowledge of all the means rejected up until now by the shamefaced sex of comfortable compromise and good manners: Dada; abolition of logic, which is the dance of those impotent to create: Dada; of every social hierarchy and equation set up for the sake of values by our valets:

Dada;
every object, all objects, sentiments, obscurities, apparitions and the precise clash of parallel lines are weapons for the fight: Dada;
abolition of memory: Dada;
abolition of archaeology: Dada;
abolition of prophets: Dada;
abolition of the future: Dada;
absolute and unquestionable faith in every god that is the immediate product of spontaneity:

Dada;

elegant and unprejudiced leap from a harmony to the other sphere; trajectory of a word tossed like a screeching phonograph record; to respect all individuals in their folly of the moment: whether it be serious, fearful, timid, ardent, vigorous, determined, enthusiastic; to divest one’s church of every useless cumbersome accessory; to spit out disagreeable or amorous ideas like a luminous waterfall, or coddle them
–with the extreme satisfaction that it doesn’t matter in the least–
with the same intensity in the thicket of one’s soul-pure of insects for blood well-born, and gilded with bodies of archangels. Freedom:

Dada

Dada,

a roaring of tense colors, and interlacing of opposites and of all contradictions, grotesques, inconsistencies: LIFE

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Exposition

Dadaism

By Tristan Tzara

blue eye-glasses of an angel

disgust

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